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Citizen Columns >> Answer (June 3rd, 2006)

Question

A neuroscientist in Quebec has conducted experiments on nuns to see if he can capture the experience of being at one with God. What are the pros and cons of such an endeavor?

Answer

Poets and saints have tried to capture this experience, so why not a neuroscientist? But just as poetry conveys the experience of love better than a purely scientific description, I think the results of this experiment will leave most people cold.

It is no surprise that human beings are a psycho-somatic whole, so an experience of God will surely have some effect on our brains and bodies. One of the pros of such experiments is that they can demonstrate this connection between body and spirit. This is something that mystics of all religions have witnessed. The face of Moses shone when he came down from Mount Sinai "because he had been talking with God" (Ex 34:29). The disciples of Jesus saw him dramatically shining with light at the transfiguration on Mount Tabor (Mt 17:1-2). Throughout the centuries there have been saintly people who shone with the light of divinity. And this phenomenon is just one example of how the body has been affected by the spirit of God.

The intersection between neuroscience and spirituality is a hot topic today, with some claiming that all religious experience is merely a product of neurochemistry. But how one sees determines what one sees. Some see a miracle at the parting of the Red Sea; others see just an unusual tidal phenomenon. Scientists too have a theoretical framework that shapes how they see their results, until someone else comes along with new evidence or points out flaws in their assumptions.

The experiment will produce results, but it cannot "capture" the experience of being one with God. God is not mocked. He refuses to be captured by anyone who is not on their knees and coming to Him with a pure heart. He breaks human wisdom and arrogance and chooses instead what is foolish, weak and despised, "so that no human being might boast in the presence of God" (1 Cor 1:29).

Father John Jillions

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